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		<title>Tripurantaka: Shiva&#8217;s &#8230;</title>
		<link>https://kalabodh.com/tripurantaka-shivas-form-of-cosmic-destruction-at-the-national-museum/</link>
		
		<dc:creator><![CDATA[Raveena]]></dc:creator>
		<pubDate>Mon, 19 May 2025 05:16:00 +0000</pubDate>
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					<description><![CDATA[In the Chapter 33 of the Karṇaparvan of the Mahabharata...]]></description>
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                <h5 class="item--title st-default case-animate-time" data-wow-delay="ms">
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                TRIPURANTAKA: SHIVA’S FORM OF COSMIC DESTRUCTION AT THE NATIONAL MUSEUM
                
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			<style>/*! elementor - v3.22.0 - 17-06-2024 */
.elementor-widget-text-editor.elementor-drop-cap-view-stacked .elementor-drop-cap{background-color:#69727d;color:#fff}.elementor-widget-text-editor.elementor-drop-cap-view-framed .elementor-drop-cap{color:#69727d;border:3px solid;background-color:transparent}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap{margin-top:8px}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap-letter{width:1em;height:1em}.elementor-widget-text-editor .elementor-drop-cap{float:left;text-align:center;line-height:1;font-size:50px}.elementor-widget-text-editor .elementor-drop-cap-letter{display:inline-block}</style>				<p><span style="font-weight: 400;">In the </span><b>Chapter 33 of the </b><b><i>Karṇaparvan</i></b><b> of the </b><b><i>Mahabharata</i></b><span style="font-weight: 400;">., the three sons of Tārakāsura, after performing penances, received boons from Brahma that allowed them to live in three forts made of gold, silver, and iron. These forts could move and unite into one after a thousand years, which could only be destroyed by a single arrow. Despite Indra&#8217;s attack with his vajra, the asuras were unstoppable. The gods sought Brahma&#8217;s advice, who revealed that only Shiva could destroy the forts with a special arrow. Shiva agreed, but only after the gods gave him half of their powers. Shiva then became Mahadeva, the greatest of gods. Vishnu, Agni, Yama, Brahma, and other gods contributed to Shiva’s weapons, with Shiva using a three-barbed arrow of Soma, Agni, and Vishnu to destroy the forts and the asuras.</span></p>
<p><span style="font-weight: 400;">Here are an excerpt from </span><i><span style="font-weight: 400;">Mahabharat</span></i><span style="font-weight: 400;"> of </span><i><span style="font-weight: 400;">tripurantaka</span></i></p>						</div>
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							<p style="text-align: center;"><span style="font-weight: 400;">तेषां</span> <span style="font-weight: 400;">पितामहः</span> <span style="font-weight: 400;">प्रीतो</span> <span style="font-weight: 400;">वरदः</span> <span style="font-weight: 400;">प्रददौ</span> <span style="font-weight: 400;">बरम्</span> <span style="font-weight: 400;">।।</span> <span style="font-weight: 400;">७</span> <span style="font-weight: 400;">।।</span> <span style="font-weight: 400;">अवध्यत्वं</span> <span style="font-weight: 400;">च</span> <span style="font-weight: 400;">ते</span> <span style="font-weight: 400;">राजन्</span> <span style="font-weight: 400;">सर्वभूतस्य</span> <span style="font-weight: 400;">सर्वदा</span> <span style="font-weight: 400;">।</span> <span style="font-weight: 400;">सहिता</span> <span style="font-weight: 400;">वरयामासुः</span> <span style="font-weight: 400;">सर्वलोकपितामहम्</span><span style="font-weight: 400;"> </span><span style="font-weight: 400;">।।</span><span style="font-weight: 400;"> </span><span style="font-weight: 400;">८</span><span style="font-weight: 400;"> </span><span style="font-weight: 400;">।।</span></p>
<p style="text-align: center;"><span style="font-weight: 400;">                                                              महाभारत</span> <span style="font-weight: 400;">कर्ण</span> <span style="font-weight: 400;">पर्व</span> <span style="font-weight: 400;">३३</span><span style="font-weight: 400;">/</span><span style="font-weight: 400;">७</span><span style="font-weight: 400;">&#8211;</span><span style="font-weight: 400;">८</span></p>						</div>
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							<p><span style="font-weight: 400;">Pleased with them, the grandsire (Brahma) granted the boon, saying, &#8220;Immortality shall be yours, O kings, forever, With all beings, they besought Brahma, the grandsire of all the worlds.&#8221; </span></p>						</div>
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							<h6>ICONOGRAPHY</h6>						</div>
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							<p><span style="font-weight: 400;">The Tripurantakamurti is described in the </span><i><span style="font-weight: 400;">amsumadbedhāgama</span></i><span style="font-weight: 400;"> with eight forms of Shiva, each representing different aspects of his power, with slight variations. </span></p>
<p><span style="font-weight: 400;">The Tripurantakamurti depicts Shiva in various forms, each symbolizing different aspects of his power and cosmic role. In the first form, Shiva’s right leg is forward, left leg bent, with one right hand in the </span><i><span style="font-weight: 400;">simhakarņa</span></i><span style="font-weight: 400;"> pose, grasping the bowstring. The arrow’s thickness matches his little finger, and his left hand holds the bow, raised horizontally. In the second form, his left foot rests on </span><i><span style="font-weight: 400;">apasmara</span></i><span style="font-weight: 400;">-purusha, while in the third, his left leg is vertical and right leg bent. The fourth form likely has an error, with the left foot on </span><i><span style="font-weight: 400;">apasmara</span></i><span style="font-weight: 400;">, resembling the second form. The fifth form shows Shiva holding an arrow in his right hand and a drum in his left, without </span><i><span style="font-weight: 400;">apasmara</span></i><span style="font-weight: 400;">. In the sixth form, Shiva has eight arms, each with different weapons, while the seventh has ten arms bearing various attributes. The eighth form shows Shiva driving a chariot, with Brahma as the charioteer and Vishnu steadying it, symbolizing Shiva&#8217;s cosmic dominance. These forms reflect Shiva’s diverse manifestations and cosmic significance.</span></p>						</div>
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							<p><b>PLATE 1 &#8211; Tripurantaka, Early Western, Chalukya, 8th cent. A.D., Aihole, Stone.</b></p>						</div>
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Photo Taken By: Raveena
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							<p><span style="font-weight: 400;">The depiction of Tripurantaka Murti presents a striking scene of Shiva&#8217;s triumph over evil, capturing the essence of divine power and cosmic balance. Standing on the right corner of a chariot, symbolizing Brahma, Shiva embodies strength and grace in the </span><i><span style="font-weight: 400;">tribhanga</span></i><span style="font-weight: 400;"> pose. Adorned with a </span><i><span style="font-weight: 400;">jatamukuta</span></i><span style="font-weight: 400;">, Shiva gazes towards the left side with intense determination. With four arms, Shiva&#8217;s upper right arm is broken, while the lower right arm rests calmly on his thigh. His upper left arm holds a crescent-shaped bow, ready to unleash destruction upon the forces of darkness. The lower left arm, though broken, wields a trident, a symbol of divine power and protection. Trident also known as a barbed arrow, is composed of Soma, Agni, and Vishnu, embodying the combined strength of cosmic elements. Shiva&#8217;s left hand is depicted breaking the three castles, representing </span></p>
<p><span style="font-weight: 400;">his decisive action against evil forces. Adorned with intricate details, including a necklace, </span><i><span style="font-weight: 400;">yagnopavita, udhar bandha</span></i><span style="font-weight: 400;">, and stylized lower garment, Shiva&#8217;s divine presence radiates from the sculpture, captivating viewers with its beauty and symbolism. Below the knee level, the sculpture captures the intensity of the moment as Shiva prepares to vanquish the demon Tripurasura. The chariot, driven by Brahma, features three faces on the profile side, emphasizing the divine assistance and cosmic harmony present in this sacred scene. Two horses in motion, with a stalk of lotus emerging from them, add to the dynamic energy of the depiction. </span></p>						</div>
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							<h5> </h5>
<h5>BIBLIOGRAPHY</h5>
<ol>
<li style="font-weight: 400;" aria-level="1"><i><span style="font-weight: 400;">Mahabharata</span></i><span style="font-weight: 400;">. Vol. 4. Translated by Veda Vyasa. Gorakhpur: Gita Press, 1962. </span></li>
<li style="font-weight: 400;" aria-level="1"><span style="font-weight: 400;">Elements of Hindu iconography : Gopinatha Rao, T. A., 1872-1919 : Free Download, Borrow, and Streaming.” n.d. Internet Archive. Accessed March 16, 2024. https://archive.org/details/ElementsOfHinduIconographyVolIIPart1/page/n11/mode/2up.</span></li>
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			<p><strong>About the Author:</strong></p>
<p><strong>Author: <b>RAVEENA</b></strong></p>
<p><span style="font-weight: 400">I am Graduated with a degree in B.A Programme from the Maitreyi College, Delhi University. I completed a Post-Graduation in the History of Art from the National Museum Institute, New Delhi. In 2024, I completed a six-month internship in the Archaeological Department of the National Museum, New Delhi. </span></p>		
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		<title>Representation Of Hindu&#8230;</title>
		<link>https://kalabodh.com/representation-of-hindu/</link>
		
		<dc:creator><![CDATA[Raveena]]></dc:creator>
		<pubDate>Mon, 21 Apr 2025 12:33:40 +0000</pubDate>
				<category><![CDATA[Blogger Scholar]]></category>
		<guid isPermaLink="false">https://kalabodh.org/?p=7301</guid>

					<description><![CDATA[In Hinduism, nature and animals have always held significant ...]]></description>
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                Representation Of Hindu Vahanas In Ancient Texts
                
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							<p>In Hinduism, nature and animals have always held significant importance, with gods closely connected to natural elements. Deities like Indra, Surya, and Chandradev etc., embody aspects of nature, such as thunder, light and night. A key aspect of Hindu iconography is the concept of vahanas, the divine vehicles that symbolize the powers and attributes of gods. In the श्रीशिवसहस्रनामावलिः, verse 409 features the name &#8220;ॐ पशुपतये नमः&#8221; (Om Pashupataye Namah), acknowledging Shiva as the Lord of all beings (Pashupati). This invocation emphasizes his role as a protector and sustainer of life, reflecting the multifaceted nature of his divine attributes.<br />In Temples and Paintings there is vahanas such as Nandi, Garuda, and Mushika. These animals represent the divine qualities of the deities they serve. Vahanas in Hinduism are more than just modes of transport; they embody virtues like strength, wisdom, and devotion, reflecting the deep connection between faith, nature, and divine attributes.</p>						</div>
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                Examples From  Ancient Text
                
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			<div class="elementor-image-box-wrapper"><figure class="elementor-image-box-img"><img decoding="async" width="269" height="480" src="https://kalabodh.com/wp-content/uploads/2025/04/1.1.jpg" class="attachment-full size-full wp-image-7302" alt="" srcset="https://kalabodh.com/wp-content/uploads/2025/04/1.1.jpg 269w, https://kalabodh.com/wp-content/uploads/2025/04/1.1-168x300.jpg 168w" sizes="(max-width: 269px) 100vw, 269px" /></figure><div class="elementor-image-box-content"><p class="elementor-image-box-description">Sculpture of Vishnu with Garuda, Aihole, Karnataka, 7th-8th Century.</p></div></div>		</div>
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							<p style="text-align: center;"><span style="color: #ff0000;">भवतेऽपि वरं दद्यां वृणोतु भगवानपि । तं वने वाहनं विष्णुर्गरुत्मन्तं महाबलम् ।। १६ ।।</span><br />&#8220;O Deva! I also wish to grant you a boon. Even the Lord may ask for a boon.“ Then Sri Hari asked the mighty Garutman to become his vehicle.<br />&#8211; Mahabharat: Aadiparv/Aastikparv/33/16</p>						</div>
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							<p>The Matsya Purana (260.53-54) provides a detailed description of the iconography of Lord Ganesha.</p>						</div>
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			<div class="elementor-image-box-wrapper"><figure class="elementor-image-box-img"><img loading="lazy" decoding="async" width="333" height="462" src="https://kalabodh.com/wp-content/uploads/2025/04/2.1.jpg" class="attachment-full size-full wp-image-7303" alt="" srcset="https://kalabodh.com/wp-content/uploads/2025/04/2.1.jpg 333w, https://kalabodh.com/wp-content/uploads/2025/04/2.1-216x300.jpg 216w" sizes="(max-width: 333px) 100vw, 333px" /></figure><div class="elementor-image-box-content"><p class="elementor-image-box-description">Sculpture of Ganesh, Khajuraho, Madhya Pradesh, 11th- 12th Century. 
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							<p style="text-align: center;"><span style="color: #ff0000;">ध्वस्तकर्णं बृहत्तुण्डमेकदंष्ट्रं पृथूदरम् । स्वदन्तं दक्षिणकरे उत्पलं चापरे तथा ।। ५३</span><br /><span style="color: #ff0000;">मोदकं परशुं चैव वामतः परिकल्पयेत् । बृहत्वात्क्षिप्तवदनं पीनस्कन्धाङ्घियाणिकम् ॥ ५४</span><br />Verse 53:<br />&#8220;With broken ears, a large trunk, a single tusk, and a large belly. With its own tusk in the right hand and another tusk in the other hand.&#8221;<br />Verse 54:<br />&#8220;On the left side, one should imagine the modaka (sweet) and axe. Due to the large size, it has a lifted face, thick shoulders, and large limbs.&#8221;</p>						</div>
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							<h6 style="margin: 0cm 0cm 8pt; text-align: left;" align="center"><b><span style="color: black;">Earliest Example In Art</span></b></h6><p>Among the earliest representations of deities with vahanas, is a beautiful Kartikeya of 5th c. CE (Gupta era) sitting on his peacock vahana whose plumage is outstretched and forms a halo around the god. While vahanas occupied a relatively significant space in the early stages, they were later relegated to smaller spaces at the side or at the pedestal, a mere token or symbolism in the arena of iconography.</p>						</div>
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			<h6>Conclusion:</h6><p>Vahanas play a crucial role in Hinduism, symbolizing the characteristics of deities. For instance, Ganesha’s vahana, the mushika, represents the removal of obstacles, making Ganesha Vighnaharta. Similarly, the Ganga’s vahana was initially a dolphin, later evolving into the makara, a fusion of dolphin and crocodile. These vahanas provide deeper insights into the nature of the deities they represent. </p>		
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			<p><strong>Bibliography</strong></p><ol><li style="font-weight: 400">Sahasranama Stotra Sangrah. Gorakhpur: Gita Press, 2005. ISBN 81-293-1395-2.</li><li style="font-weight: 400">Vyasa, Veda. Mahabharata: 6 Volumes Set in Hindi. Compressed. https://archive.org/details/unabridged-mahabharata-6-volumes-set-in-hindi-by-veda-vyasa-compressed.</li><li style="font-weight: 400">Matsya Purana. Edited by Gita Press, Gorakhpur. Accessed February 26, 2025. https://archive.org/details/matsya-puran-gita-press-gorakhpur/page/n1009/mode/2up.</li></ol>		
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			<p style="text-align: justify;margin: 0cm 0cm 8.0pt 0cm"><b><span style="color: black">Photograph</span></b></p><p><span style="font-weight: 400">4. Explore Karnataka &#8211; Aihole: Cradle of South Indian Temple Architecture. Photograph, </span><i><span style="font-weight: 400">ExploreKarnataka.com</span></i><span style="font-weight: 400">. </span><a href="https://explorekarnataka.com/heritage/aihole/"><span style="font-weight: 400">https://explorekarnataka.com/heritage/aihole/</span></a><span style="font-weight: 400">.</span></p><p><span style="font-weight: 400">5. Sculpture of Ganesh on a Temple at Khajuraho in Madhya Pradesh State. Photograph, </span><i><span style="font-weight: 400">Alamy</span></i><span style="font-weight: 400">. </span><a href="https://www.alamy.com/sculpture-of-ganesh-on-a-temple-at-khajuraho-in-madhya-pradesh-state-image9721939.html"><span style="font-weight: 400">https://www.alamy.com/sculpture-of-ganesh-on-a-temple-at-khajuraho-in-madhya-pradesh-state-image9721939.html</span></a><span style="font-weight: 400">.</span></p><p><span style="font-weight: 400">6. Sculpture of Kartikeya, 5th Century Gupta Era Bharat, Among the Earliest Representations of Deities. Photograph, </span><i><span style="font-weight: 400">Facebook</span></i><span style="font-weight: 400">, December 25, 2021.</span><a href="https://www.facebook.com/sobeteachhikichhutenei/posts/kartikeya-5th-centurygupta-erabharatamong-the-earliest-representations-of-deitie/307397922088994/"><span style="font-weight: 400"> https://www.facebook.com/sobeteachhikichhutenei/posts/kartikeya-5th-centurygupta-erabharatamong-the-earliest-representations-of-deitie/307397922088994/</span></a><span style="font-weight: 400">.</span></p>		
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			<p><strong>About the Author:</strong></p><p><strong>Author: <b>RAVEENA</b></strong></p><p>I am Graduated with a degree in B.A Programme from the Maitreyi College, Delhi University. I completed a Post-Graduation in the History of Art from the National Museum Institute, New Delhi. In 2024, I completed a six-month internship in the Archaeological Department of the National Museum, New Delhi. </p>		
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		<title>The Genesis of &#8230;</title>
		<link>https://kalabodh.com/the-genesis-of-humanity/</link>
		
		<dc:creator><![CDATA[Raveena]]></dc:creator>
		<pubDate>Mon, 31 Mar 2025 05:09:15 +0000</pubDate>
				<category><![CDATA[Blogger Scholar]]></category>
		<guid isPermaLink="false">https://kalabodh.org/?p=7052</guid>

					<description><![CDATA[Book of Genesis, which states that “God created man in ...]]></description>
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                THE GENESIS OF HUMANITY: MICHELANGELO&#8217;S CREATION OF ADAM IN THE SISTINE CHAPEL
                
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							<p style="text-align: left;">&#8220;The greater danger for most of us lies not in setting our aim too high and falling short; but in setting our aim too low and achieving our mark.&#8221;-</p><p style="text-align: right;"><strong>Michelangelo</strong></p>						</div>
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			<p style="text-align: center"><b>THE CREATION OF ADAM</b></p>		
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			<p><span style="font-weight: 400">Book of Genesis, which states that “God created man in His own image, in the image of God He created him” (Gen 1:27). In the painting, Adam is depicted lying on the grassy slope, symbolizing the moment just before humanity&#8217;s creation. His youthful, muscular body is bent towards the right, with a bland expression, awaiting God&#8217;s touch to receive life. His face is shown in profile, with a slim nose and lips, and his body, though adult in form, has an unusually small depiction of his penis. His right arm supports his torso, and his left arm extends toward God&#8217;s finger. The overall portrayal highlights Adam’s strength and beauty, yet he appears soulless and passive.</span></p><p><span style="font-weight: 400">Adam’s small depiction of his penis in the painting reflects ancient Greek ideals, where a small penis was considered more beautiful and elegant. When Italians revisited their classical heritage, they adopted these ancient Greek aesthetic standards in their art.</span></p><p><span style="font-weight: 400">In the painting, God is depicted on the right side, floating within a red nebulous form, surrounded by smaller beings. His muscular, older male body is shown in profile, with flowing grey hair, a long curved beard, and a light tunic that leaves his limbs exposed. God is reaching out to Adam to give him life, symbolizing the birth of humanity. His right hand extends toward Adam’s finger, while his left hand touches a female figure near an angel. The pose conveys intimacy, showing God not as distant but more accessible, embodying the Holy Trinity. </span></p>		
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			<p><span style="font-weight: 400">Theories suggest the female figure inside the red drapery could be Eve or the Virgin Mary, placed near God’s shoulder. She is depicted nude and youthful, with an angel beside her symbolizing the future child of Christ. God’s finger touching the angel links the Creation of Adam to Christ’s future redemption of humanity through the Eucharist.</span></p><p><span style="font-weight: 400">God is surrounded by seven male angels, three above Him and three near Eve. The angels, depicted as chubby, muscular, and wingless, wear red cloaks and gaze toward Adam. Four angels are positioned around God, while seven more surround Eve. The background features a simple scene with Adam on a green slope and God floating against a blue sky. Four nude figures are shown in the corners.</span></p><p><span style="font-weight: 400">The similarity between God and Adam’s faces raises questions about who is creating whom. One theory by F.L. Meshberger suggests that the drapery around God resembles the human brain, symbolizing Adam being created from God&#8217;s mind. Another theory proposes that the shape of God and the angels resembles a womb and placenta, implying Adam is born, not created.</span></p>		
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			<p> </p><p><b>BIBLIOGRAPHY</b></p><ol><li style="font-weight: 400"><span style="font-weight: 400">Stockwell, Margaux. 2020. “The Creation of Adam (c.1508 &#8211; 1512): Michelangelo&#8217;s Astounding Piece.” Singulart. </span><a href="https://www.singulart.com/en/blog/2020/04/15/the-creation-of-adam-c-1508-1512-michaelangelos-astounding-piece/"><span style="font-weight: 400">https://www.singulart.com/en/blog/2020/04/15/the-creation-of-adam-c-1508-1512-michaelangelos-astounding-piece/</span></a><span style="font-weight: 400">.</span></li><li style="font-weight: 400"><span style="font-weight: 400">“Art analysis of Michelangelo&#8217;s Sistine Chapel Ceiling.” 2022. YouTube. </span><a href="https://www.youtube.com/watch?v=bK01bwChrFY&amp;list=RDLVzPk0Gng2oTM&amp;index=4"><span style="font-weight: 400">https://www.youtube.com/watch?v=bK01bwChrFY&amp;list=RDLVzPk0Gng2oTM&amp;index=4</span></a><span style="font-weight: 400">.</span></li><li style="font-weight: 400"><span style="font-weight: 400">Wallace, William, and Leo Steinberg. n.d. “Michelangelo&#8217;s Creation of Adam – ItalianRenaissance.org.” ItalianRenaissance.org. Accessed May 9, 2023. </span><a href="https://www.italianrenaissance.org/michelangelo-creation-of-adam/"><span style="font-weight: 400">https://www.italianrenaissance.org/michelangelo-creation-of-adam/</span></a><span style="font-weight: 400">.</span></li></ol><p><span style="font-weight: 400">“What is the Meaning Behind Michelangelo&#8217;s Creation of Adam?” n.d. TheCollector. Accessed May 9, 2023. </span><a href="https://www.thecollector.com/michelangelo-creation-of-adam-meaning/"><span style="font-weight: 400">https://www.thecollector.com/michelangelo-creation-of-adam-meaning/</span></a><span style="font-weight: 400">.</span></p>		
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			<p><b>PHOTOGRAPH</b></p><ol><li style="font-weight: 400"><span style="font-weight: 400">“File:Creación de Adán.jpg.” n.d. Photograph. Wikimedia Commons. Accessed May 9, 2023. </span><a href="https://commons.wikimedia.org/wiki/File:Creaci%C3%B3n_de_Ad%C3%A1n.jpg"><span style="font-weight: 400">https://commons.wikimedia.org/wiki/File:Creaci%C3%B3n_de_Ad%C3%A1n.jpg</span></a><span style="font-weight: 400">.</span></li><li style="font-weight: 400"><span style="font-weight: 400">“File:Michelangelo, Creation of Adam 04.jpg.” n.d. Photograph. Wikimedia Commons. Accessed May 9, 2023.</span></li></ol><p><a href="https://commons.wikimedia.org/wiki/File:Michelangelo,_Creation_of_Adam_04.jpg"><span style="font-weight: 400">https://commons.wikimedia.org/wiki/File:Michelangelo,_Creation_of_Adam_04.jpg</span></a><span style="font-weight: 400">.</span></p>		
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			<p><strong>About the Author:</strong></p><p><strong>Author: RAVEENA</strong></p><p><span style="font-weight: 400">I am Graduated with a degree in B.A Programme from the Maitreyi College, Delhi University. I completed a Post-Graduation in the History of Art from the National Museum Institute, New Delhi. In 2024, I completed a six-month internship in the Archaeological Department of the National Museum, New Delhi.</span></p>		
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		<title>The Divine Brushstrokes&#8230;</title>
		<link>https://kalabodh.com/the-divine-brushstrokes/</link>
		
		<dc:creator><![CDATA[Raveena]]></dc:creator>
		<pubDate>Thu, 06 Mar 2025 06:45:37 +0000</pubDate>
				<category><![CDATA[Blogger Scholar]]></category>
		<guid isPermaLink="false">https://kalabodh.org/?p=6844</guid>

					<description><![CDATA[Michelangelo di Lodovico Buonarroti Simoni, born... ]]></description>
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                THE DIVINE BRUSHSTROKES: MICHELANGELO’S VISION OF HUMANITY IN THE SISTINE CHAPEL
                
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							<p><em>&#8220;The greater danger for most of us lies not in setting our aim too high and falling short; but in setting our aim too low and achieving our mark.&#8221;</em></p>
<p style="text-align: right;"><strong> -Michelangelo</strong></p>						</div>
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			<p><strong><u>MICHELANGELO BUONARROTI</u></strong></p>
<p>Michelangelo di Lodovico Buonarroti Simoni, born on March 6, 1475, in Caprese, Italy, was a renowned Italian High Renaissance artist skilled in painting, sculpture, and architecture. He showed an early passion for sculpture and trained under painter Domenico Ghirlandaio. Michelangelo gained the attention of influential patrons, including Lorenzo de’ Medici, and studied at his Humanist Academy. Known as “Il Divino” for his exceptional talent, Michelangelo is celebrated for masterpieces like the <em>Pietà</em> and <em>David</em>, with the Sistine Chapel ceiling considered his greatest work.</p>
<p><strong><u>SISTINE CHAPEL AND CEILING</u></strong></p>
<p>The Sistine Chapel, located in Vatican City, Rome, was commissioned by Pope Julius II in 1508 for Michelangelo to paint its ceiling, a project completed from 1508 to 1512. The frescoes depict the history of humanity and are named after Pope Sixtus IV. The chapel serves as a significant religious site for major papal ceremonies and the election of new popes. It is also considered similar to the Temple of Solomon in Jerusalem, as described in the Bible.</p>
<p>The exterior of the Sistine Chapel is plain, but its interior is adorned with intricate Renaissance frescoes, including scenes from the Old Testament. Michelangelo painted <em>The Last Judgment</em> on the west wall between 1534 and 1541. These two monumental frescoes are considered some of the greatest achievements in Western painting.</p>		
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			<div class="elementor-image-box-wrapper"><figure class="elementor-image-box-img"><img loading="lazy" decoding="async" width="900" height="494" src="https://kalabodh.com/wp-content/uploads/2025/03/3.png" class="attachment-full size-full wp-image-6853" alt="" srcset="https://kalabodh.com/wp-content/uploads/2025/03/3.png 900w, https://kalabodh.com/wp-content/uploads/2025/03/3-300x165.png 300w, https://kalabodh.com/wp-content/uploads/2025/03/3-768x422.png 768w" sizes="(max-width: 900px) 100vw, 900px" /></figure><div class="elementor-image-box-content"><p class="elementor-image-box-description">(“Gallery of Sistine Chapel ceiling”, n.d.)</p></div></div>		</div>
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			<p>Michelangelo painted the Sistine Chapel&#8217;s ceiling frescoes from 1508 to 1512, featuring 9 panels from the Book of Genesis. The ceiling is divided into 3 phases: the first phase depicts the creation of the world, including God dividing light from darkness and creating the sun, moon, and plants. The second phase shows the creation of Adam, Eve, and their expulsion. The third phase focuses on Noah&#8217;s story, including the flood, Noah&#8217;s sacrifice, and his drunkenness.</p>
<p>Michelangelo painted the Sistine Chapel ceiling in reverse chronological order, starting with Noah&#8217;s story and working backward to the Creation. This was a deliberate choice, influenced by Plato&#8217;s philosophy, which suggested that man must free himself from the body to return to his divine origin. By beginning with Noah and ending with Creation, Michelangelo reflected this concept in his work.</p>
<p>The ceilings are painted with fresco technique. Fresco is the Italian word which means fresh, it is a form of mural painting. Raw coloured stones and then it turns into pigment by grinding them into a fine powder. Then add the water and make a thin paste of this. Layer of fresh plaster on the wall or ceilings, while the plaster is still wet doing work on them before it dries.</p>		
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			<p><strong>BIBLIOGRAPHY</strong></p>
<ol>
<li>“Early Life and Training.” 2010. Michelangelo &#8211; Paintings, Sistine Chapel &amp; David. <a href="https://www.history.com/topics/renaissance/michelangelo">https://www.history.com/topics/renaissance/michelangelo</a>.</li>
<li>“Sistine Chapel | History, Paintings, &amp; Facts | Britannica.” 2023. Encyclopedia Britannica. <a href="https://www.britannica.com/topic/Sistine-Chapel">https://www.britannica.com/topic/Sistine-Chapel</a>.</li>
<li>“Sistine Chapel: Ceiling &#8211; Michelangelo 1 of 2 | 3D virtual tour &amp; documentary.” 2020. YouTube. <a href="https://www.youtube.com/watch?v=PI0meIFA69M">https://www.youtube.com/watch?v=PI0meIFA69M</a>.</li>
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<p><strong>Photograph</strong></p>
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<li>“Gallery of Sistine Chapel ceiling.” n.d. Photograph. Wikipedia. Accessed May 9, 2023. <a href="https://en.wikipedia.org/wiki/Gallery_of_Sistine_Chapel_ceiling">https://en.wikipedia.org/wiki/Gallery_of_Sistine_Chapel_ceiling</a>.</li>
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			<p><strong>About the Author:</strong></p>
<p><strong>Author: </strong>RAVEENA</p>
<p>I am Graduated with a degree in B.A Programme from the Maitreyi College, Delhi University. I completed a Post-Graduation in the History of Art from the National Museum Institute, New Delhi. In 2024, I completed a six-month internship in the Archaeological Department of the National Museum, New Delhi.</p>		
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